I recently read the book Nightwings by Robert Silverberg. The book is a collection of three stories originally published in Galaxy magazine in 1968-1969. This edition is part of IDW Publishing’s “New Classics of the Fantastic” imprint.
The stories are set in the future on Earth, in the “Third Cycle”. The First Cycle is our own time. The Second Cycle represented the height of technology and learning and the fellowship with the worlds of the galaxy, culminating in a great fall due to arrogance. In the Third Cycle, mankind specializes to such a degree that each human either chooses or is bred for a single life’s work and relegated to a Guild. The stories describe how humankind finally has to face punishment for its past sins and must reach for redemption through belief in something larger than themselves.
It is a very odd book. The worldbuilding is wonderful, but the story is more philosophical than action-packed. I especially enjoyed puzzling out Third Cycle names for First Cycle places (Roum = Rome, Usa-amrik = USA America, Atin = Athens, Jorslem = Jerusalem, Stralya = Australia, Ais = Asia, and so on).
While the main character, the Watcher, is in Roum, he is taken to see the Mouth of Truth.
“It is impossible to lie in this place,” Gormon told her. “Can you imagine any relic more worthy of protection?”….
We found ourselves before the ferocious head of a monster in high relief, affixed to an ancient wall pockmarked by time. The monster’s jaws gaped, the open mouth was a dark and sinister hole. (pp. 55-56)
The Watcher is then instructed to place his right hand into the Mouth of Truth and a question is posed to him. He is told that if he speaks a falsehood, he will lose his hand.
This episode reminded me of my own trip to Rome (in 1990 during the First Cycle) where I saw “La Bocca Della Verita” (the Mouth of Truth), this same sculpted Roman disk currently displayed in the Santa Maria in Cosmedin church.
It is said that the Roman gods punish those who lie about their adultery while their hand was held within the mouth of the statue. A liar would feel the bite of the god’s head, while the blameless would be spared.
Now, as it happened (narrated the tour guide), a man who suspected that his wife was having an affair decided to test her faithfulness. He told her that they would be visiting the god’s head. Somehow, the crafty woman was able to get a message to her lover (who her husband had never met). The lover conceived of a plan to circumvent this threat. As she strode through the Roman plaza, the woman pretended to swoon. As she began to fall, a man in the street (her disguised lover) conveniently caught her and brought her back to her feet. She and her husband both thanked the man.
As they reached the stone, the husband placed his wife’s hand within the stone and asked her to assert her innocence. She confidently declared, “I have been in no one else’s arms but yours… oh! except for that man’s who helped me to my feet in the plaza.” As she told no lie, the god did not bite.
Whether the tour guide was telling an actual Roman story or if it was from his own imagination, I’ll never know. In fact, since the story was told to me (an American) in French in an Italian city, it could be that I misinterpreted everything!
On a whim, I purchased a book on the “local authors” shelf in the juvenile/young adult section of the bookstore, The Magic Thief.
A few hours later, I had finished it. What a wonderful experience!
The book tells the story of a young “gutterboy” who has been surviving on the streets of Wellmeet as a pickpocket and a picker of locks. An easy mark passes him on the street, an old man with a cane. Reaching into his pocket, Conn retrieves a locus magicalicus from the wizard’s pocket. Unknown to him, it should have killed him in short order.
The grumpy, but well-meaning wizard finds Conn intriguing and feeds him and eventually adopts him first as a servant and later as apprentice. Nevery the wizard has returned from exile to determine why the city’s magic is draining away, which will eventually leave it uninhabitable.
The book is told in the first person (from Conn’s point of view) but is interspersed with short passages from the wizard’s personal journal. The journal often punctuates how Conn is perceived outside of himself, and often adds humor to the story.
Conn himself is an endearing character, striving to do his best, and never offering a lie to his master. The bad characters are very clearly bad, as is needed in a juvenile book, but there are a few surprises to be had.
A nice touch is a secret code language which the reader can use to decode short sentences added to the wizard’s journal by Conn (after Conn picks its lock). Simple letter transposition, but I thought it was fun. Also, make sure to read the biscuit recipe in the back — both versions.
Sarah Prineas, the author, is from Iowa City and has added a sequel called The Magic Thief: Lost. I can’t wait to read it.
Both books are available in kindle versions.